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Saving Greta from Herself – and the West from Moral Hypocrisy

The ideological alliance combining progressive movements with anti-Zionist ideas means climate activists can demonstrate alongside Hamas flags without seeing any contradiction.
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Anti-Zionist or climate change protest? (Mídia NINJA/CC BY-NC 4.0)

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Swedish climate activist Greta Thunberg attempted to sail to Gaza as part of an aid flotilla defined as humanitarian, but in practice constituted a distinctly ideological act – a political provocation disguised as compassion.

The boat she sailed on carried no meaningful humanitarian aid, only symbolism – another attempt in the international consciousness space to establish the narrative that Gaza is the sole victim, Israel is the eternal oppressor, and any resistance, even if murderous, is moral if directed against “occupation.”

Thunberg, 22, is that same Earth activist who understands from her experience the need to use narrative to remain in global consciousness, whether it’s “saving the planet” or “liberating Palestine” – especially when it aligns with other groups whose hidden motive stems from hatred and antisemitism, or as some would say, like her, stems from fear of Islam in Europe itself.

On October 7, 2023, Hamas carried out one of the most shocking massacres in the history of the Palestinian-Israeli conflict: 1,200 murdered, including babies, women, Israeli Arabs, foreign workers, and Christians. Hamas didn’t just harm Jews. It slaughtered the very idea of tolerance. But in the Progressive Left consciousness, as it has formed in recent decades, there is no room for complexity: the oppressor will forever remain the oppressor, even when slaughtered by the “oppressed.” Progressive movements worldwide – from LGBTQ activists to climate movements – have been absorbed into this ethos. Colonial resistance has become a supreme value, even when its face is a mask for dark theocracy or in Hamas’s name, and even considering the involvement of Gazan civilians and the celebrations of joy heard upon news of the massacre.

Since the 1970s, there has been a convergence between post-colonial approaches, criticism of the West, and institutionalized opposition to the liberal order. This created an ideological alliance combining progressive movements with anti-Zionist ideas. Palestine became a symbol of moral universality, but not the real Palestine or Gaza – rather an aesthetic image, distant, disconnected from Hamas, from human rights violations, from the absence of religious or gender freedom. Thus, climate activists from Europe can demonstrate alongside Hamas flags without seeing any contradiction.

Thunberg became an international hero not through policy, not through solution proposals, but through myth. And myth needs to be built, cultivated, and developed. Thus, in 2019, long before the Hamas attack, one could identify the ideological line she adopts: the climate crisis is a product of colonialism, oppression, and “genocide.” In her words: “The climate crisis is not just a result of failed systems – it is also a product of colonialism, oppression, and genocide.” The flag connecting climate and systemic justice, environment and anti-imperialist struggle, was already raised there.

Thunberg operates against Israel as an episode – part of a comprehensive worldview in which the West (including Israel) is the symbol of oppression that must be destroyed. In 2021, she participated in a rally where the call “Crush Zionism” was heard, and after the Hamas attack, she published caricatures condemning Israel and Germany, ignored the murder, and joined calls to boycott Israel. Some will argue she didn’t explicitly support Hamas – but the narrative she represents justifies its actions through thunderous silence.

The case of Vittorio Arrigoni, an Italian activist murdered in Gaza in 2011 by Islamic factions, illustrates the absurdity well. Arrigoni was not an enemy – but a clear supporter of “Palestinian resistance.” But for religious fanatics, your intentions don’t matter – who you are matters. Western, liberal, secular – meaning infidel. Thunberg and her friends will be received the same way if they ever truly enter Gaza because they are not part of the world Hamas seeks to build. They are enemies, even if they don’t want to see it. Why destroy a good narrative with facts, especially when the whole world swallows it eagerly?

Even the aid itself – the supposedly humanitarian part of the flotilla – is not free from propaganda. Hamas, as is known, has hijacked most international aid initiatives, shot at civilians who tried to access food supplies not under its control, and demands that aid be transferred only through the UN. Why? Because control of aid is control of consciousness. Whoever distributes food gains legitimacy. And Thunberg’s aid, besides being materially ineffective, serves Hamas’s goal of applying international pressure on Israel – not freeing Gaza from its rule.

The struggle here is not just about a fence, border crossing, or flotilla. It is a struggle over meaning, over the possibility of distinguishing between moral evil and automatic patterns of justice. Thunberg is a child seeking attention who became such a woman. But she carries, inadvertently, blindly, or out of self-hatred, the flag of an enemy, and with it, she wins the battle for consciousness in advance, before her prevention, but certainly when her entry is prevented by the “oppressive occupier” who will be photographed and broadcast in every possible media to the entire world.

Part of me, I admit, would like them to let her into Gaza. Then she and her ilk would understand who sanctifies death and who sanctifies life, what our kidnapped men and women have gone through and are going through at the hands of bloodthirsty murderers, what they think of her and what the “freedom fighters of Palestine” she defends would do to her. But another part of me, the more moral one, will always prevail and prevent her from entering – not just to save her from herself – but because our society is still worthy of good. Our challenge is not to convince Greta. She is a product. The challenge is to win the war of consciousness so that our reality, our truth, will not be erased by a false narrative, even if it is wrapped in a peace flag.

Aviram Bellaishe

Aviram Bellaishe, a leading expert in regional geopolitics, Middle Eastern affairs, and Arabic language and culture, served for 27 years in Israel’s security apparatus. He gained extensive experience in negotiations, operating mechanisms of influence and perception, and developing strategic and international collaborations. His professional achievements earned him three prestigious excellence awards from the head of the security directorate. After his discharge, Bellaishe transitioned to commercial, economic, and technological cooperation with Arab countries, leveraging his expertise to expand business and financial partnerships in the region. He served as the Head of the Middle East and North Africa Department at the law firm Doron, Tikotzky, Kantor, Gutman, Amit, Gross & Co., and as Co-CEO of the firm’s commercial arm. Additionally, he managed the “Israeli Peace Initiative” steering committee for several years and currently serves on the executive committee of <em>Mena2050</em>, an organization dedicated to advancing regional cooperation. Bellaishe holds a bachelor’s and master’s degree in law (with honors), specializing in conflict resolution and mediation. He is a doctoral candidate focusing on consciousness engineering and religious propaganda, with an emphasis on studying influence mechanisms in the Arab world. His extensive experience and unique expertise position him as a key figure in regional dialogue and cooperation efforts.
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