Skip to content
עברית
Français
Jerusalem Center for Security and Foreign Affairs (JCFA)
Strategic Alliances for a Secure, Connected, and Prosperous Region
Menu
Home
About Us
About Us
Our Experts
Board of Fellows
Our Building
Programs
The JCFA Center for Security, Diplomacy, and Communications
Arab-Israel-Africa National Security Partnerships
Initiative for Palestinian Authority Accountability and Reform
Exposing Political Antisemitism and Combating Delegitimization
Black American-Israel Leadership Initiative
Institute for Contemporary Affairs
For Students and Interns
Past Programs
Defensible Borders for Israel
Jerusalem in International Diplomacy
Anti-Semitism in Canada
Publications
Authors
Major Studies
Analysis
Jerusalem Issue Briefs
Jerusalem Viewpoints
Strategic Perspectives
Global Law Forum
Special Reports
Daily Alert
Jewish Political Studies Review
Post-Holocaust and Anti-Semitism
Daniel Elazar Library
Major Knesset Debates
Israel’s Wars
Maps
Jewish Environmental Studies
Survey of Arab Affairs
Jerusalem Letter
Homeland Security Portal
Jerusalem Studies
ebooks
Other Special Features
Videos
New Videos
YouTube
Audio Archive
Conferences
Blog
Support Us
Contact Us
Search for:
Home
Current:
German
German
Herbert Eiteneier on Djihad und Judenhass: Über den neuen antijüdischen Krieg
March 1, 2006 |
Herbert Eiteneier
The Nazi-Islamist Connection Djihad und Judenhass: Über den neuen antijüdischen Krieg by Matthias Küntzel Reviewed by Herbert Eiteneier
Some German Jewish Orthodox Attitudes Toward the Land of Israel and the Zionist Movement
October 30, 1994
German Orthodoxy in the Wilhelmine and Weimar periods presents an interesting case study in Jewish attitudes toward Israel and the diaspora. The German Orthodox minority, no more than ten to twenty percent of German Jewry after World War I, participated with the majority of German Jews in a whole-hearted affirmation of German culture (in German Zionist parlance: Galutbejahung). As with all German Jews, German culture had become definitive of their very identity as Jews. Despite their commitment to Jewish observance, the German Orthodox had more in common with their less observant or non-observant brethren than with the historic Jewish traditional culture of Eastern Europe.